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Miguel de Unamuno (1864 – 1936)  

Spanish philosophical writer, of Basque descent, b. Bilbao

The chief Spanish philosopher of his time, he was professor of Greek at the Univ. of Salamanca and later rector there. His criticism of the monarchy and especially of the dictator Miguel Primo de Rivera caused his removal from the university in 1920 and his exile from Spain (1924–30), but with the establishment of the republic (1931), he was reinstated as rector. At first a supporter of the republic, he became critical of it and sided briefly (1936) with the rebels, only to rebuke them sharply just before his death. In his chief work, Del sentimiento trágico de la vida en los hombres y los pueblos (1913; Bollingen Series tr., The Tragic Sense of Life in Men and Nations, 1968), he expresses his highly individualistic philosophy—one of faith in faith itself, not in any affirmation or denial of faith. Other important volumes are La vida de don Quijote y Sancho (1905; Bollingen Series tr., Our Lord Don Quixote, 1958–59) and La Agonía del cristianismo (1925; Bollingen Series tr., The Agony of Christianity, 1973). His poetry, as serious as his essays, includes Poesías (1907), Rosario de sonetos líricos (1911), and El Cristo de Velázquez (1920). His novels also express his impassioned concern with life and death; they are Niebla (1914; tr. Mist, 1928), Tres novelas ejemplares y un prólogo (1920; tr. Three Exemplary Novels and a Prologue, 1930), and La tía Tula (1921). His complete works were published in Spanish in 1951–52.


all good acts are only demonstrations of power
fashion, that is, the monotony in change
he is weak as he did not doubt enough and desired to arrive at some conclusions
it is not uncommon to meet thieves who sermonize against theft
language is not the covering of thought, but the thought itself
languages, like religions, live on heresies
men shout to avoid listening to one another
my religion is to seek out truth in life and life in truth
one of the advantages of not being happy is that one can long for happiness
science is a cemetery of dead ideas
the death of someone who\'s dreaming of us is the death of a part of us
the greatest height of heroism to which an individual, like a people, can attain is to know how to face ridicule
the satisfied and happy don\\\'t love, they fall asleep in their habits
the spiritual miserliness of those who, knowing something, do not endeavour to transmit this knowledge, is detestable
the worst kind of intolerance comes from what is known as reason
to believe is to create
what is the real world if not the dream that everyone dreams, the dream common to all?
when a man, sleeping and motionless in bed, is dreaming of something, what is more real - he as a conscious being or the dream itself?